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eBook The Politics of God and the Politics of Man epub

by Mr. Jacques Ellul

eBook The Politics of God and the Politics of Man epub
  • ISBN: 0802814425
  • Author: Mr. Jacques Ellul
  • Genre: Christians
  • Subcategory: Bible Study & Reference
  • Language: English
  • Publisher: Wm. B. Eerdmans Publishing Company; Reprint edition (April 25, 1972)
  • Pages: 200 pages
  • ePUB size: 1946 kb
  • FB2 size 1903 kb
  • Formats docx txt lrf mobi


Jacques Ellul (1912–’1994), a French sociologist and lay theologian, was professor emeritus of law . What is the relationship between the political realm and the kingdom of God? Ellul puts forward that there is very little overlap.

Jacques Ellul (1912–’1994), a French sociologist and lay theologian, was professor emeritus of law and of the history and sociology of institutions at the University of Bordeaux. He wrote more than forty books, including The Technological Society, The Humiliation of the Word, and The Technological Bluff. Whether in Israel or in the Church the pursuit of political power and efficiency is a means and end outside the reign of a God who is willing to suffer so that humanity might be free to obey.

French sociologist and historian Jacques Ellul (1912-1994) was one of the most important Christian thinkers of the 20th century. He calls Second Kings the most political of all books in the Bible, showing the relativity of politics. I'd always had the (mistaken) impression that he was a Roman Catholic, probably because of his nationality; actually, while he was baptized in that church as a baby, he converted to the Reformed church as a young man, after a few years as an atheist and Communist.

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Ellul's answer to that question, though based on events recorded in the Second Book of Kings, is immediately relevant to contemporary issues and to the church today.

More in Jacques Ellul Legacy Series. Books, eBooks & Audio. Wipf & Stock, 2012, Paperback.

Maritain, Jacques, 1882-1973. Gainesville University of Florida. UFRDS; univ florida smathers; americana. University of Florida, George A. Smathers Libraries. Thesis - University of Florida. Bibliography: leaves 506-565.

Articles & sermons by Jacques Ellul. Free Online Sermons, Christian sermons, articles, letters, books & poems. 1 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria

Articles & sermons by Jacques Ellul. 1 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. 2 Now the Syrians on one of their raids had carried off a little maid from the land of Israel, and she waited on Naaman's wife. 3 She said to her mistress, "Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.

Jacques Ellul, historian, theologian, and sociologist, is one of the foremost and widely . Most notable are The Politics of God and the Politics of Man (1966), The Meaning of the City (1970), and especially The Ethics o. .

Jacques Ellul, historian, theologian, and sociologist, is one of the foremost and widely known contemporary critics of modern technological society. Born in Bordeaux, France, Ellul received a doctorate in the history of law and social science in 1936 from the University of Bordeaux. The book has had a major impact on the collective consciousness of a society just beginning to recognize the central role and force of technology. Most notable are The Politics of God and the Politics of Man (1966), The Meaning of the City (1970), and especially The Ethics of Freedom (1973).

Jacques Ellul (/ɛˈluːl/; French: ; January 6, 1912 – May 19, 1994) was a French philosopher, sociologist, lay theologian, and professor who was a noted Christian anarchist. Ellul was a longtime Professor of History and the Sociology of Institutions on the Faculty of Law and Economic Sciences at the University of Bordeaux

Jacques Ellul talks about the religious character of modern politics.

Jacques Ellul talks about the religious character of modern politics. Автовоспроизведение Если функция включена, то следующий ролик начнет воспроизводиться автоматически.

Man's freedom and God's omnipotence: how can they be reconciled? That question is central to this penetrating study of political action and the prophetic function. Jacques Ellul's answer to that question, though based on events recorded in the Second Book of Kings, is immediately relevant to contemporary issues and to the church today. Emerging from these reflections is an eloquent testimony to the immense love of God, “which not only creates and saves but which also in its incomprehensible humility wants to associate man with its work.”
Comments: (4)
Budar
I absolutely adore this. In my opinion, Ellul soars when he simply immerses himself in the biblical text as he did in The Meaning of the City, analyzing and commenting therefrom.

In this book, he takes 7 worldly characters from Second Kings, and comments on how their reactions conformed to the world view or not, and how G-d interacted with them. The seven characters are Joram, Hazael, Jehu, the murderer of Jezebel and the house of Ahab, Naaman, the Syrian, Ahaz, King of Judah, King Hezekiah, his son, and the Assyrian Rabshakeh.

Why does the Almighty, All Powerful G-d, choose humble means to get people's attention, a still, small voice talking to Elijah, the only remaining prophet of Israel, and lepers to bring the news of Syria's defeat to the King of Israel. His ways are clearly not man's ways in the book of Second Kings. The greatest contrast among these characters is that of the Assyrian Rabshakeh and King Hezekiah, in the last two chapters of the book. The Assyrian taunts the living G-d, declaring Him no G-d at all and threatens annihilation. Hezekiah prays to G-d, addressing Him as creator of all living, Melech Ha-Olam, King of the Universe, begs G-d to save them so that all the world would know the One, true and living G-d. G-d answers Hezekiah's prayer, not spectacularly, but soundly. The Assyrians are threatened with rebellion from Ethiopia, and the Assyrian king returns to his own land where his sons conspire to kill him in his temple of false gods.

Ellul calls this book a meditation, and that it is. These stories will stay with you a good, long while. I'm so glad I have this in my possession.
Landamath
What is the relationship between the political realm and the kingdom of God? Ellul puts forward that there is very little overlap. Whether in Israel or in the Church the pursuit of political power and efficiency is a means and end outside the reign of a God who is willing to suffer so that humanity might be free to obey. Using the book of 2 Kings as a starting point Ellul explores how human freedom and divine sovereignty relate. The pursuit of efficiency in the world and political gains is opposite from the inefficient obedience God demands of his people. The inutility of what the Church is commanded to do, preaching, prayer, service, all that really ends in very little actual change, is a grace from God. When we recognize this inutility we are given the freedom to choose the ineffective for God's sake. If the way of the Kingdom was powerful and rich we would be forced to choose it. But it is not.

The way of Christ is prophetic suffering. We are given the grace and freedom to follow in it... or not.
JoldGold
The Bible has a God of everything and everybody that has some strange lessons in the texts on the prophet Elisha. The French was published in 1966. The 1972 English translation has a list of 11 other books by Jacques Ellul available in English. The message that all nations should seek God was taught by prophets faced with a multitude of warring kingdoms.
Nuadazius
The book of Second Kings may not be everyone's top choice for critical analysis or for a prolonged meditation on the relation between faith and politics, but Ellul beautifully accomplishes both. Looking at the major figures of the Hebrew chronicle, Ellul discusses their actions and effectiveness, noting the different ways that political leaders listen to and/or ignore the commands of God. He forcefully argues that to be faithful to God is to be politically impotent, and that even those kings who do God's will do not always do it according to God's ways. Given the current ties between conservative politics and conservative Christianity, these two points alone are worth exploring for their implications.
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