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eBook Philosophy in the Mass Age (Philosophy and Theology) epub

by William Christian,George Grant

eBook Philosophy in the Mass Age (Philosophy and Theology) epub
  • ISBN: 0802072283
  • Author: William Christian,George Grant
  • Genre: Other
  • Subcategory: Humanities
  • Language: English
  • Publisher: University of Toronto Press, Scholarly Publishing Division; 2nd ed. edition (June 14, 1995)
  • Pages: 128 pages
  • ePUB size: 1870 kb
  • FB2 size 1611 kb
  • Formats azw mbr lit docx


Time as History (Philosophy and Theology). If Grant had not already been thinking the matter through for some time, he could not have prepared Philosophy in the Mass Age so quickly.

Time as History (Philosophy and Theology). What is my book going to be about? Start out with the American spirit.

The George Grant Reader. University of Toronto Press, (1998). Athens and Jerusalem: George Grant’s Theology, Philosophy, and Politics. Collected works of George Grant. University of Toronto Press, (2006).

For philosophy which comes from a Christian perspective, see Christian philosophy. Philosophy played a key role in the formation of Western theology

For philosophy which comes from a Christian perspective, see Christian philosophy. For the branch of philosophy which studies religion from a philosophical perspective, see Philosophy of religion. This article needs additional citations for verification. Philosophy played a key role in the formation of Western theology. Thomas Aquinas, one of the most influential philosophers and theologians in history, for instance, borrowed much of his concepts from Aristotle.

Philosophy books listed by individual philosopher, representing the .

Philosophy books listed by individual philosopher, representing the great philosophy books throughout history. The Christian Philosophy Of St Thomas Aquinas by Etienne Gilson (Author), . Avicenna by Lenn E. Goodman (Author). Avicenna His Life And Works by Soheil M. Afnan (Author).

When George Grant delivered Philosophy in the Mass Age over the CBC radio network early in 1958, it was an. .

When George Grant delivered Philosophy in the Mass Age over the CBC radio network early in 1958, it was an immediate hit. He criticized the Western notion of progress and affirmed the role of philosophy in teaching and assisting people in understanding. He has supplemented it with material from the broadcast version of the lectures, including a ninth lecture, not previously published, in which Grant responded to listeners' questions.Grant's analysis of lhe paradox of modernity is no less intriguing today

When George Grant delivered Philosophy in the Mass Age over the CBC radio network early in 1958, it was an immediate hit. Grant's analysis of lhe paradox of modernity is no less intriguing today. The need to reconcile freedom with the moral law 'of which we do not take the measure, but by which we are measured and defined' is still an issue in our times.

Analytic Theology: New Essays in the Philosophy of Theology, Oxford: Oxford University Press Moreland, . and William Lane Craig, 2003.

Analytic Theology: New Essays in the Philosophy of Theology, Oxford: Oxford University Press. Morris, Thomas V. (e., 1988. Philosophy and the Christian Faith, Notre Dame, IN: University of Notre Dame Press. Rea, Michael (e., 2009a. Oxford Readings in Philosphical Theology, vol. 1: Trinity, Incarnation, and Atonement, Oxford: Oxford University Press. The Trinity, in Moreland & Craig, Philosophical Foundations for a Christian Worldview, InterVarsity Press. Plantinga, J. Cornelius, 1989.

Christians should evaluate philosophy by biblical criteria Revelation should inform reason, and not the other way round

Christians should evaluate philosophy by biblical criteria. This will shed greater light on the developments in the history of philosophy and better prepare us for the intellectual challenges of our time. Revelation should inform reason, and not the other way round. In the past, even Christian theology was corrupted by the movement toward intellectual autonomy, creating the tradition of liberalism, which has unhappily dominated academic theology down to the present day. But there is hope-a new generation of Christian thinkers take God’s Word seriously. Frame’s unique new contribution augments that process.

Recent papers in Christian Theology and Philosophy . The topics presented in the book were like the agenda for subsequent work in philosophy of religion for the next two or three decades, such as the meaningfulness of religious discourse and questions about the rationality of religious belief.

In the ancient world being a philosopher was a practical alternative to being a Christian. Philosophical systems offered intellectual, practical and moral codes for living. By the Middle Ages however philosophy was largely, though inconsistently, incorporated into Christian belief. The complex interaction between theology and philosophy, which was the result of the efforts of Christian leaders and thinkers to assimilate the most sophisticated ideas of science and secular learning into their own system of thought, is the subject of this book. Augustine, as the most widely read author in the Middle Ages, is the starting point.

When George Grant delivered Philosophy in the Mass Age over the CBC radio network early in 1958, it was an immediate hit. He criticized the Western notion of progress and affirmed the role of philosophy in teaching and assisting people in understanding. Robert Fulford described it then as stunningly effective: 'Grant's talks, obviously the product of a supple and curious mind, were models of their type - learned but clear, original but persuasive, highly personal but intensely communicative.'

Grant's analysis of lhe paradox of modernity is no less intriguing today. The need to reconcile freedom with the moral law 'of which we do not take the measure, but by which we are measured and defined' is still an issue in our times.

William Christian has restored the text of the original 1959 edition. He has supplemented it with material from the broadcast version of the lectures, including a ninth lecture, not previously published, in which Grant responded to listeners' questions. The controversial introduction to the 1966 edition appears as an appendix.

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